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Nobody's people: hierarchy as hope in a society of thieves

By: Publication details: Stanford University Press, 2020. Standford:Description: xxxix, 252p. ; pb. ; 23 cmISBN:
  • 9781503614208
Subject(s): DDC classification:
  • 305.568809544 PIL
Summary: What if we could imagine hierarchy not as a social ill, but as a source of social creativity and hope? In Nobody's People, Anastasia Piliavsky takes us into the world of thieves, the Kanjars, in the Indian state of Rajasthan. Introducing us to wily policemen, quirky aristocrats, and resourceful goddesses, she shows that locally hierarchy is a potent normative idiom through which they imagine better lives and pursue social ambitions. A community once patronized secretly by aristocrats and now precariously in the service of farmers and the police, Kanjars try and fail repeatedly to find a way into hierarchic relations rather than out of them. In a world where to be is to belong, they are nobody's people, who can be murdered with no moral restraint or remorse. Following Kanjars on their journey between death and hope, Piliavsky invites readers to see in hierarchy - not inequality - a viable ethical frame instead of an archaic system of subjugation. Doing so, she suggests, will help us understand not only rural Rajasthan, but also much of the world, including settings stridently committed to equality. Challenging egalo-normative commitments, Piliavsky asks scholars across the disciplines to consider hierarchy as a major intellectual resource
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Item type Current library Collection Call number Copy number Status Date due Barcode
Books Books IIT Gandhinagar General Stacks General 305.568809544 PIL (Browse shelf(Opens below)) 1 Available 030601

Includes bibliography and references

What if we could imagine hierarchy not as a social ill, but as a source of social creativity and hope? In Nobody's People, Anastasia Piliavsky takes us into the world of thieves, the Kanjars, in the Indian state of Rajasthan. Introducing us to wily policemen, quirky aristocrats, and resourceful goddesses, she shows that locally hierarchy is a potent normative idiom through which they imagine better lives and pursue social ambitions. A community once patronized secretly by aristocrats and now precariously in the service of farmers and the police, Kanjars try and fail repeatedly to find a way into hierarchic relations rather than out of them. In a world where to be is to belong, they are nobody's people, who can be murdered with no moral restraint or remorse. Following Kanjars on their journey between death and hope, Piliavsky invites readers to see in hierarchy - not inequality - a viable ethical frame instead of an archaic system of subjugation. Doing so, she suggests, will help us understand not only rural Rajasthan, but also much of the world, including settings stridently committed to equality. Challenging egalo-normative commitments, Piliavsky asks scholars across the disciplines to consider hierarchy as a major intellectual resource

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